(iv) It may be that here is a lingering relic of the old idea that to know the name of a divine being was to have a certain power over him. (Matthew 28:19-20, Mark 16:15-16; sharp . . into the Holy of Holies, he wore pure white linen. And unquestionably God has been awakening the attention of His people in a remarkable manner to the value of His word, and not least of all to the portion we are now examining. God is sovereign. Here now is the rejoicing which was called for. We may illustrate it by the members of a family. Go to Next Section Revelation 19:10 "And I fell at his feet to worship him. Revelation chapter 19 English Standard Version 1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, "Hallelujah! A state of war has existed since the fall of Satan (compare verse 4, compare Dan. 4-18). Then we have a description of Babylon given. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: The That is He destroys them with His word.Now, we are told that He was in the beginning with God and that He created all things. I agree one hundred percent. At a marriage, ( John 1:14 ) And now again He comes as the Word of God. Five reasons for their praise emerge: (1) 19:12 His eyes are a flame of fire, and on his head are many royal crowns, and he has a name written which no one knows except himself. And the Spirit and the bride say, Come: and let him that heareth say, Come: and let him that is athirst come: let him that will take the water of life freely." That is spiritually in chapter seventeen, that great religious system that corrupted the earth. Those that do rise at the same time rise, no doubt, in a moment; but that there are to be various acts of resurrection is not only not contrary to scripture, but required by its own descriptions. But he tells us further that the Spirit of prophecy, who prophesies in this book, is the testimony of Jesus. 11:2; Eph. Besides the bride thus arrayed, "He saith unto me, Write, Blessed are they which are called unto the marriage-supper of the Lamb." These both were cast alive into a lake of fire burning with brimstone. And I fell down before his feet to worship him; and he said to me: "See that you do not do this. Instead of judgment being executed on them, it was given to them. The person of Jesus Christ, the Son of God and the Redeemer, is in the centre of these future events. When Christ came personally to judge and govern the quick (Revelation 20:4), there were thrones; for the risen saints reign with Him. It means here that his enemies would be certainly crushed before him - as grapes are crushed under the feet of him that treads in the winevat. Then the word is, "Award her even as she awarded you, and double unto her double according to her works: in the cup which she mixed, mix to her double. It is altogether unfeasible, and it shows how carelessly we read the Bible that people are not stopped by such an expression. There. The elders do show us the heavenly heads of priesthood (embracing, as I believe, the Old Testament saints and those of the New); i.e., they are not limited to the church, Christ's body. The Then there was a time of preparation as the understood literally. Calling is the, fruit of active grace on God's part towards man, and only towards him when fallen. Isaiah speaks of God preparing for his people "a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined" ( Isaiah 25:6). (Eph. The answer: because it's the final book of the Bible. Then you may be very good all week long, and you put your little star behind each of the categories each evening. She does not, it is true, say, "Come quickly." The closing phrase here is the description of the beast in its last state, in which it will come into collision with Babylon. The voice of this great multitude was as the voice of __________ ______________. He speaks and it is done. This is a passage whose meaning is obscure. All is then fixed. There are times when John sees the Lord himself. The account given of Babylon inRevelation 17:1-18; Revelation 17:1-18 does not follow Revelation 14:1-20 or Revelation 16:1-21 in point of prophetic time, but differs from them in structure. But you can go ahead and do these things without pangs of conscience trying to destroy God out of our society, out of our lives. He just said it, "Let there be light," and light existed.And in the Hebrew it is even more intensive. Now the scene totally changes to heaven. The voice includes himself among those who claim God as our God. Revelation 18. He is, as H. B. Swete puts it, "a royal commander followed by a dazzling retinue." He destroys the assembled rebels who have gathered together against Him. We can fairly trust God that He will not give a worse place to Paul; yet I do not think that this is his place. not. Any other intermediary than Jesus Christ between God and man must be utterly opposed. He is coming, and coming soon for us. Click here to download Revelation 19 Keynote presentation: https://www.icloud.com/keynote/0QVjw78Q9AXs9vyAJw9plQoww#Revelation_19Click here to download Revel. You can believe this. "The dead were judged out of those things which were written in the books, according to their works." For Christ has not only a supreme but an exclusive place. Thus such as were in the separate state were reunited to their bodies, and lived and reigned like those who were already on the thrones. Yet grace despised necessarily ends in judgment. In the Ascension of Isaiah ( Isaiah 9:5) there is a saying: "Thou canst not bear his name until thou shalt have ascended out of the body." to be worshiped (22:8-9; Acts 10:25-26). In my opinion it is not absolutely so. Even when God was judging providentially in the beginning of the Apocalyptic visions (Revelation 4:1-11), associated thrones were seen. He hath bound his loins and gone forth to war against those who hate him; kings and princes shall be slain; he will make red the rivers with the blood of the slainhis garments will be dipped in blood.". "Notwithstanding the dogmatic helps which the Church offers, the mind fails to grasp the inmost significance of the Person of Christ, which eludes all efforts to bring it within the terms of human knowledge. It had two horns like a lamb, but it spoke like a dragon. Christ to earth. 5:25-32), and the Armies of angels are with him, but his conquest is not by armies or weapons. All redeemed are told to praise God. Testament (compare Psalms 104:35; 105:45; 106:1; 111:1; 112:1; 113:1; 117:1; There we interpreted as "CHRIST EVANGELISING". What does this particular rendition of God mean? Scripture is positive in Isaiah 65:1-25 that death during the millennium only comes as a specific judgment because of open rebellion. Clearly, therefore, it is future. I am a servant of God just like you are. We can easily understand that the overthrow of the ecclesiastical power is necessary to leave a full field unimpeded for the imperial power to develop itself in its final form of violence and rebellion and apostacy against the Lord. *The description here is simply character, not dates. The only right principle in everything is to go to the source of divine truth, and to seek there refreshment and strength and fitness for whatever our God calls us to. It was not merely a vocable or sound dropped heedlessly from unthinking lips. Omnipotent means "Owr hayah owr hayah", "Light be and light was". a. 14 Revelation 18:1-24 need not delay us long. This verse reports that the heavenly multitude shouted another "hallelujah," which translates to "praise the Lord!" The residents of heaven declare that Babylon's smoke ascends "forever and ever." We should not interpret this declaration to mean the physical smoke from God's judgment on Babylon is eternal. Consequently there will be an increase in population such as never has been approached since the world was made, yet it afterwards appears, that Satan will not fail to turn the masses of the nations into one vast rebellion against the objects of God's special favour on the earth the saints wherever they may be, and the beloved city of Israel, as we have seen. But the attempt, again, to apply what is said here to a future city of Babylon in Chaldea seems to me no less vain. But there is a message also for others. In short, no testimony can avail, no work, power, or glory without the word of God applied by the Spirit of God. 3:12-15: 2 Cor. Oh, the power of the word of Jesus, the sword that goes forth out of His mouth. "Alive the two were cast into the lake of fire burning with brimstone." universe. In short, it is as we saw in Revelation 17:1-18, after Babylon had been brought before us in the course of the prophecy. cum cdd. Choose a verse from 'Revelation 19' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. And the twenty-four elders [representing the church] and the four beasts [cherubim] fell down and worshipped God that sat on the throne, saying, Amen; Alleluia ( Revelation 19:4 ). The people mentioned here are distinct from the other beings in heaven, Acts 10:25-26). You see, all of the fineries "He has a name inscribed which no one knows but Himself." essence of all true prophecy. That righteousness that God puts on my account because I believe in Jesus Christ. "Let him that heareth," then, be encouraged to "say, Come." of all sorts of jewels when he represented God to the people; but when he went giving God glory for a fifth reason, the marriage of the Lamb has come. We can understand a remnant saved out of one or more nations; but who ever heard of "nations of them which are saved"? This destruction of the last, most powerful empire in history marks the end of The weapons of his warfare--A sharp sword proceeding from his mouth (Revelation 19:15; Revelation 19:15), with which he smites the nations, either the threatenings of the written word, which now he is going to execute, or rather his word of command calling on his followers to take a just revenge on his and their enemies, who are now put into the wine-press of the wrath of God, to be trodden under foot by him. It is thus that God is wont to deal as a rule in His judgments, not necessarily on the one that first introduces an evil, but on those that inherit the guilt, and perhaps aggravate it, instead of taking warning by it. Verse 5. And what shall we say of the wonderful wisdom of the Lord? The final supper will signify the end of the Babylon is the parent of the "abominations of the earth." That is the way in which H. B. Swete takes it. Return to Revelation Menu | This remains true. Now the scene totally changes For remark, the beast or Roman empire is described here as that which once existed, which then ceased to exist, and which assumes a final shape when it reappears from the bottomless pit. II. The significant thing about this great word is that it occurs ten times in the New Testament. Thus the divine testimony is not confined to the gospel or the church, but the prophetic Spirit which characterizes the Revelation as a whole, after the church is translated, is equally a testimony of Jesus. He is in charge of the Anastausus Ship, but he is facing a jail sentence of three and a half years in Greece because He gave a Bible to a sixteen-year old Greek boy and the boy accepted Jesus Christ as His Savior. But according to His principle of government it is not merely personal guilt, but that which, from despising the testimony of God, is thus morally accumulating from age to age in the ratio of the testimony of God and the wickedness that has been indulged by men in spite of it. The ceremony (the exchanging of vows). The Bible forbids the worship of angels (Col. Once again John finds his model in the words of the Old Testament, for that is a quotation from Psalms 135:1; Psalms 135:20. Gods victory over a rebellious humanity and its satanic leaders is now pictured in a terrifying war (cf. "And the woman whom thou sawest is the great city, that hath kingship over the kings of the earth." Here we have described to us the visions of The Conquering Christ (19:11-16), the judgments of the beast and of the false prophet and of Satan (19:17-20:10), the judgment of the wicked (20:11-15), the visions of the New heaven, the New earth and the New Jerusalem (20:16-22;5). This name used here, pertaining to our Lord, is a very strange one. In as many things as she glorified herself, and lived luxuriously, so much torment and sorrow give to her: for she saith in her heart, I sit a queen, and am not a widow, and I shall in no wise see sorrow.". This web site explains the Book of Revelation, each individual scripture. Hence. And the devil that deceiveth them was cast into the lake of fire and brimstone, where both the beast and the false prophet [are], and they shall be tormented day and night unto the ages of the ages.". Since then the world has not seen the imperial power to which all bow. Idealists feel that Revelation relates primarily to the church between the first and second coming of Christ. Moral unfitness has its just censure; but sovereign grace must be asserted also. bring the climax of the Book of Revelation: the return of Christ to establish ", And the twenty-four elders, and the four living creatures fell down and worshipped the God who is seated upon the throne. After the destruction of Babylon at 11:25-27). Revelation 19 New International Version Threefold Hallelujah Over Babylon's Fall 19 After this I heard what sounded like the roar of a great multitude in heaven shouting: "Hallelujah! The judgment on Rome is the guarantee that God never in the end abandons his own. 11:25-27). At the end of the millennium the righteous and the wicked form two distinct arrays, though even then there would appear to be a line drawn between the surrounding camp, and the beloved city Jerusalem on earth, where the Jews were. Revelation 19:1-3. And God said, "Let the water bring forth and let the earth bring forth." others may live (see article About Many suggestions have been made. righteousness of the church, which has now been judged and purified at the Here it is the city described in itself, on which we need not now enlarge. Otherwise, it is called in the scriptures, Gehenna, which is the final abode for the unrighteous dead. Godly people love righteousness and hate sin, for righteousness But now there is but one throne: Christ judges the dead. What empire has existed, then sunk, and finally reappeared, with higher pretensions and power, only to perish horribly? 5. The very reverse is the undeniable fact. And it was so. This would not be fitting for the church nor the Christian. "And they went up on the breadth of the earth, and encompassed the camp of the saints, and the beloved city." faith during the Tribulation (Jeremiah 31:31-34; Zech. This verse declares it, and there is no other interpretation that can stand even a moment's fair discussion. Christianity teaches that God is reaching down to man; exactly the opposite of religious thoughts, man trying to reach God. . They were judged every man according to their works. I am the root and the offspring of David, the bright the morning star. But no believer comes into judgment. May our hearts answer freely to His word of love and truth with our "Amen." III. 5:10). That city will be a constant remembrancer of those who went before restored Israel here below, as undoubtedly it will be used for their blessing during the millennium, but not for theirs only. Bear this in mind: to leave the last part out is fatal to any accurate understanding of the Revelation. This is a mistake. It wouldn't have to be more than ten miles in diameter to hold all of the unrighteous from Adam until now. His armour; and that is a vesture dipped in blood, either his own blood, by which he purchased this mediatorial power, or the blood of his enemies, over whom he has always prevailed. "Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. shall be their shepherd, as in Revelation 2:27, Revelation 12:5 Of course in all three places the reference is to Psalms 2:9. He saw their condition: it was part of the vision. It is by the sword that goes out of his mouth.
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